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Donaldina Camerons San Francisco Mission Home for Chinese Girls – 1906

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Burnt-out shell of Occidental Board of Foreign Missions, 920 Sacramento St.

The Occidental Board Mission Home for Chinese Girls was located at 920 Sacramento Street before the Great Earthquake. In charge was famed missionary Donaldina Cameron (1869 – 1968) for whom the Mission Home was later named.
The seminary Cameron was attempting to reach is the San Francisco Theological Seminary in San Anselmo.

by Donaldina Cameron
The strange mysterious old Chinatown of San Francisco is gone and never more will be.

But amidst surrounding ruin, on one consecrated spot stands a solid brick wall, unshattered by earthquake shock and unblackened by the breath of flame. Within that wall an unmarred archway still bears in stone letters the legend “Occidental Board of Foreign Missions.”

Busy preparations for annual meeting had gone on cheerfully and vigorously. Our girls had scoured, swept, and dusted up to the evening of April seventeenth when final touches were given, curtains hung, and a beautiful fish net (the gift of a rescued Chinese girl) draped in the chapel room. All was ready for the events of the coming day. The last good nights were said, and the family sank into quiet rest.

No premonition had crossed the mind of any one in that busy hopeful household that we were preparing our dear old home for its burial, as it were. The children’s songs echoes through the halls and chapel on that last day—April 17 —singing their parts for the programme of the Annual Meeting to begin on the day following.

Those hymns were the requiem of a period and regime in the history of the Presbyterian Mission Home, the hours of which were numbered, So much has been written and said about the events that took place on that memorable eighteenth of April and the days following that it seems unnecessary to repeat an account of those occurrences.

We only aim to leave a few words of testimony to bear witness in coming years to the kind care of a loving heavenly Father, and also to the unselfish courage displayed by our Chinese girls throughout the terrifying and distressing experiences of the days in which our city and the Home we loved were wiped out of existence.

The terrible earthquake shock that in one instant roused a sleeping city, spared not in its rude awakening the peacefully sleeping house at 920 Sacramento Street. During the never-to-be-forgotten moments the solid earth took on the motions of an angry ocean while chimneys crashed on to our roof, while plaster and ornaments strewed the floors.

There was terror and consternation among the fifty Chinese and Japanese girls and children in the Home, but not one symptom of panic, or of cowardice. Older girls forgot their own fears in anxiety to care for and soothe the little ones. Not one attempted to seek safety alone.

All stood to their duty like little soldiers— a miniature performance of the Birkenhead Drill, for everyone believed her last moment had come.

How that five-story brick building on the side of a steep sand hill stood firm while walls of brick and wood around caved and crumbled is little short of marvelous.

The first great shock over, we thanked God for having spared our lives, and looked forth to see how others had fared. Already columns of smoke were rising like signals of alarm, but so great was the relief of present deliverance no dread of another form of danger troubled us at that early hour.

To calm the frightened children and see that they were dressed, to reduce in some measure the chaos of our Home again to a semblance of order, were our first cares. Then the problem of breakfast for so large a family in a chimneyless house had to be faced. This last perplexity was promptly solved by our efficient matron, Miss [Minnie L.] Ferree, who almost before the bricks stopped falling had managed to secure from a nearby bakery a large basket of bread.

This, with some apples and a kettle of tea sent in by our neighbor, Mrs. Ng Poon Chew, was the last meal eaten in the hospitable dining-room of “920.” Our girls gathered round the little white tables, sang as usual the morning hymn, then repeated the Twenty-third Psalm with more feeling and a deeper realization of its unfailing promises than ever before.

Photograph of the 1906 fire burning near Chinatown

The simple meal was not finished when another severe shock startled all from their places. We hurried to the upper floor. Opening an eastern window and looking across the city, our anxiety became a certainty of approaching danger. The small wreaths of smoke had rapidly changed into dark ominous clouds, hiding in places the bright waters of the day. As we gazed with feelings of indefinable dread over the blocks below, there passed at full gallop a company of United States Cavalry. The city was under martial law.

Turning from our post of outlook to the group of anxious questioning faces near us, we realized that the problems of the day were hourly growing more serious … .

A consultation was held with Mrs. P. D. Browne (who had passed the night in our Home, having arrived the evening before to attend the annual meeting), Mrs. [Cyrus S.] Wright, Mrs. [Enos V.] Robbins, and Mrs. [Lyman A.] Kelley, the latter of whom had walked several miles to come to us.

One plan after another was suggested. At length the First Presbyterian Church at the corner of Van Ness Avenue and Sacramento Street was decided upon as a safe place, as it had stood the earthquake well and was far removed at that time from the burning districts.

The streets in the neighborhood of the Home were fast filling with refugees from the lower parts of town who sought safety or a better view of the fires from our high hillsides. Chinatown also had begun pouring forth its hordes and even in the midst of the general calamity the ever vigilant highbinder was on the watch for his prey.

To have our Chinese girls on the streets among these crowds after nightfall was a danger too great to risk. As hastily, therefore, as we could work amidst the confusion and excitement, we gathered some bedding, a little food, and a few garments together and the last of the girls left the Mission Home.

They tramped the long distance to Van Ness Avenue carrying what they could. On the way the children joined the party, and the entire family was at last established for the night in the Presbyterian Church … the small children and babies were carefully cared for through all the excitement. There were three babies— the tiny Ah Ping, not a month old, had to be tenderly carried by the girls; her poor little mother (a rescued slave) was too feeble and helpless to aid much. Hatsu had her wee baby, only three months old, and little Ah Chung, eighteen months, was equally helpless….

For the last time in the early hours of Thursday morning we sought again that spot best loved by us for a final farewell. Martial law had cleared the desolate streets of all living things for many blocks. But, thanks to one soldier’s sympathetic heart we passed the closely guarded lines and were permitted, with many warnings to make haste, to enter our Home.

The red glare from without lit up each familiar object in every room. The awful events occurring without were almost forgotten for the moment, while we stood in the room that used to be dear Miss [Margaret] Culbertson’s and recalled the happy hours spent there with her, and the Chinese children whom she so loved.

There was little time for sentiment. In the block below a terrific blast of dynamite was set off. The soldier on duty outside imperatively ordered us to make haste. We gathered a few more papers and valuables from our desk, then hurried through the hall strewn with many of our personal belongings treasures which the Chinese girls had tried to save, but at the last had to abandon.

We took a final look through the shadows of the large chapel room into the executive meeting rooms, sacred to memories of many an earnest and inspiring meeting. Then a last good-night to old “920.” By dawn, two hours later, the flames had wrapped it round.

At break of day the little band were hurriedly preparing for another march, the shelter of the night being no longer secure. Fire menaced from three directions. What, tragedy, what pathos, and what comedy too, were crowded into our lives these, two days?

Never shall we forget the busy preparations made that Thursday morning for the long march to the Ferry. Many things carried so far must be left behind; much must be carried.

Which to take, what to leave, and how to carry what we could not abandon, these and many more were the problems to be solved. Sheets were torn up for ropes and broom handles served for bamboo poles.

Laughing in spite of their distress, the girls tried the vegetable peddler’s scheme with their bundles, and it worked well, for two bundles could thus be carried by one person. All had a load, not even little five-year-old Hung Mooie being exempt. She tearfully consented to carry two dozen eggs in the hope of having some to eat by and by.

An older maiden, whose name I forebear to mention, added not a little to her own load by carrying in her bundle a large box containing the voluminous correspondence of a devoted suitor! Her look of genuine distress when advised to abandon the precious box was so appealing we had to save it.

Poor old Sing Ho just out of the City and County Hospital, who had recently lost the sight of one eye, staggered bravely along under a huge bundle of bedding and all her earthly possessions, which she cheerfully rolled down steep hills, and dragged up others.

Two young mothers tied their tiny babies on their backs while others helped carry their bedding. As tears would not avail (the hour for weeping had not yet come), laughter was the tonic which stimulated that weary, unwashed, and uncombed procession on the long tramp through stifling, crowded streets near where the fire raged, and through the desolate district already burned, where fires of yesterday still smoldered.

But to all things there is an end, and so the long walk to the Ferry at the foot of Market Street ended. A boat was about to cross the bay to Sausalito. Our desired haven was the Seminary at San Anselmo. We lost no time going on board. It was a thankful though a completely exhausted company that sank down… and bundles and babies on the lower deck of the steamer, too weary to walk to the salon. But tired and homeless, knowing not where that night we were to lay our heads, our only feeling was one of gratitude for deliverance as we looked over the group of more than sixty young faces and realized how God had cared for His children.

Safely arrived at San Anselmo, the only available place of shelter for us there was an empty barn and of this we gladly took possession. Life in an empty barn with very scanty bedding, insufficient food, one tin dipper and a dozen teaspoons and plates for a family of sixty is not comfortable, yet all made the best of the situation and shared unselfishly the few necessities available

To mention the names of all the good and generous friends who have helped by sympathy, by gifts, and with money, would require the writing of another story. But in due time and place each one of these good people will be “honorably mentioned.”

Our tale would not be complete without the usual touch of romance that should go with every true story.

Long before the eighteenth of April the cards were out for a wedding at the Home. Yuen Kum, a clear, bright girl who had been with us several years, was to be the bride of Mr. Henry Lai of Cleveland, Ohio. The date set for the wedding was April twenty-first. And to prove the truth of the old adage “Love will find a way” let me tell you that the wedding did take place on that very date!

The ceremony was performed by Dr. [Warren H.] Landon in the beautiful, ivy-covered chapel at San Anselmo, and notwithstanding all the difficulties the young man had gone through in finding his fiancee, on his arrival from the East the day of the earthquake, and all the trying experiences though which Yuen Kum had passed, they were a happy couple as they received the congratulations of those present.

Just after the wedding, Mr. and Mrs. Henry Lai started for their home in Cleveland amidst showers of California roses and the best wishes of their many friends. So romance with its magic touch helped us for a time to forget our great losses.

In 1939, 33 years after the earthquake, The San Francisco News reported that the Presbyterian home was to move from its rebuilt headquarters.
CHINESE HOME MOVES
Presbyterian Mission Pageant Reviews Fight Against Vice
New headquarters were being established at 142 Wetmore-st today by the Chinese Presbyterian Mission Home, which has been at 920 Sacramento-st since the 1860s.

Yesterday nearly 300 women members of the Presbyterian Society of San Francisco met at the ivy-covered mansion and in a pageant reviewed the society’s fight against Chinatown vice. In attendance was Miss Donaldina Cameron, “white angel” to hundreds of Chinese slave girls.

The Sacramento-st building will become the Chinese Christian Union School after the society is settled in its new quarters.

The San Francisco News
May 4, 1939
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Hidden Gems Of San Francisco

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Hidden Gems Of San Francisco

Explore San Francisco: The Mission
by Alice Jurow, Explore San Francisco

Any exploration of the Mission starts with, well, the Mission—Mission Dolores, which gave its name, ethos and style to this sunniest part of San Francisco.

Our most ancient continuously used structure, Mission Dolores is always worth a visit, for its deep sense of history and tranquil gardens. The Mission basilica also holds a secret, a true buried treasure: murals painted in 1791 by enslaved Ohlone artists, on a wall which was subsequently covered by an altarpiece and hidden from view for the next 200-plus years…but that’s another story.

Within a few blocks of Mission Dolores, it’s possible to see two surprisingly excellent examples of what happened when Mission Style met the Jazz Age: Mission High School, which opened in 1927 (3750 18^th Street), and Everett Middle School, from 1928 (450 Church Street).

You know all about the 1920s, right? Speakeasies, Model A Fords, the Charleston, silent movies…and the golden age of public school building in San Francisco. After all, the adorable children of the post WWI baby boom (the smaller precursor to our current Boomer generation) needed classroom space, as well as new schools to embody new ideas about education. To cope with this demand, San Francisco was lucky to have the talents of John Reid, Jr., who served as City Architect from 1919 to 1927, and was the designer of twenty schools, including Parkside School, Commodore Sloat, Galileo High and Horace Mann. Reid’s approach was to be “solely concerned with making schools supremely fit for children.” He was also particularly known for his understanding of how to design buildings to resist earthquakes; it’s notable that none of the buildings he designed have been destroyed or significantly damaged by subsequent quakes.

Another of John Reid’s signature qualities was his ability to produce buildings appropriate to their cultural and historical context. Each of his schools is different, designed with its environment in mind. Naturally, Mission Dolores would color Reid’s approach to these nearby projects; in addition, the Spanish Colonial Revival style was sensationally popular in California, and eventually far beyond, from 1915 on through the ‘30s. So, when they opened in the late 1920s, these two schools were carefully planned, lovingly crafted, appropriate to their location and also extremely trendy. Doubtless there were at least a few bob-haired “baby flappers” among the student body.

Whether you see any ghosts or not, Mission High and Everett are well worth a walk-by. You’ll need some distance to see Mission High’s Spanish Baroque tower with its mini-dome covered in glazed tile, but you’ll want to come closer too, to see the details of the cast terra cotta ornament emphasizing the entry and highlighting the upper windows, in an ornate style known as Churrigueresque.

Everett offers a more intimate experience, with a design influenced by the romantic Moorish element of Spanish architecture. Viewed from across the street, the building’s massing and zigzag cornice suggest its Art Deco-era provenance. Its close-up details offer a series of colorful, exotic delights: leafy column capitals, lantern-like filigreed light fixtures, painted rafters and most spectacularly, a tiled entry that resembles a series of matching, exquisite Persian carpets.

Happy exploring!
Explore The Mission District 

Alice Jurow
Alice Jurow is an Architect and is considered an expert of the Art Deco Period,
she currently leads the Secrets of Art Deco San Francisco 1920′s and 1930′s 
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Before the Castro: North Beach, a Gay Mecca – FoundSF

From Found SF

Before the Castro:
North Beach, a Gay Mecca

Historical Essay

by Dick Boyd Author of Broadway North Beach: The Golden Years

Originally published in The Semaphore #189, Winter 2010

Image:Front of Mona's 1945.jpg

Front of Mona’s, 1945.

This story has been a blast from the past for me. From 1948 through the 50’s I was a habitué of North Beach. I hit many of the watering holes in this story. In 1955, I was a Grey Line Tour Guide for their Night Club tours that made stops at Finocchio’s, the Gay Nineties and La Casa Dora, all on Broadway. In 1960 I became a partner in Pierre’s Bar at 546 Broadway.

During these years I was an observer of the homophobic behavior of the time. In the 40’s and 50’s and into the early 60’s, gay guys were called either “fairies,” “homos,” “fags,” or “queers.” Lesbians were called “butches” or “bull dykes.” Homophobia reigned. A post WWII “macho” culture prevailed. It was that way in high school and college in both athletics and fraternity life. In fact, the fraternity that a group of my friends and I started in 1948 at San Francisco State, “black balled” (no pun intended), some years after our departure, Johnny Mathis, not because of his race, but because of his sexual orientation. The irony here is that at our founding we had applied for a national charter but declined it after we learned of the national’s racial and religious stipulations. We called ourselves Alpha Zeta Sigma and to us that meant we welcomed everyone from A to Z. But by the mid-fifties that founding principle had been forgotten.

I was going to all kinds of places in North Beach in the late 40’s and early 50’s. I don’t recall being asked for an ID. My favorite two places were Vesuvio and 12 Adler. In the late 40’s, I was usually with the boys and the focus was on drinking and stories. In the early 50’s I began hitting Broadway for the girls. I did notice that 12 Adler was laden with Butches as well as some foxy ladies. I was running on pure testosterone, so I only focused on the foxes. I don’t recall whether on not I made a convert, but I do remember trying. I never counted how many times I struck out. I just kept stepping up to the plate.

Later at Pierre’s we had a few surprising gay experiences. Our Schlitz beer salesman said he belonged to the Mattachine Society (a gay political organization formed in the 1930’s lobbying for gay rights). My partner and I never had a clue what it was, and the guy was anything but swishy. Dave Kopay was one of the 49ers that came in on Sundays after 49er games then played at Kezar Stadium. His nickname in training camp was “Animal.” He was the first professional football player to “come out” publicly, a very courageous act at the time. Bill Paul, who was our bouncer for two years (1962 to 1964) and left to train for the US Judo team, becoming captain of the 1964 Olympic team in Tokyo, came out a few years later. He became president of the Stonewall Gay Democratic Club. He died in 1988 from a brain tumor associated with the HIV virus.

Going back to the Gold Rush days the Barbary Coast extended from the Waterfront to Columbus along Pacific and lower Broadway. In this part of the City morality didn’t seem to be a big issue. Locals, mostly immigrants and many who worked in these joints, had the attitude back then of, “it is what it is.” You make a buck however you can. Even the local churches only paid lip service to the vices in the area.

Many artists came to the city to be involved in the 1915 Pan Pacific Exposition. Some stayed. During the depression there was the WPA Art Project. A huge influx of artists came from around the world to work on murals, freezes, and sculptures. There was theRincon AnnexCoit Tower, the San Francisco Art Institute (not to be confused with the Academy of Arts) and Aquatic Park all in the vicinity of North Beach. The 1939/40 World’s Fair also drew more “arty” types to the city. Artists fell into the category of“Bohemians” which really became a code word for sexually unconventional. Most lived in North Beach where rents were cheap. It was only natural that gay and lesbian bars would flourish in North Beach and its environs. I should mention here that the preponderance of bars were lesbian. Why? Fewer doors were open through normal channels (work, clubs, organizations) for women to meet other women of a like mind.

During WWII, San Francisco being their last chance before shipping out, many non-swishy gay soldiers declared their homosexuality rather than face a less than honorable discharge if exposed later. Many lesbians joined the Woman’s Army Corps (WACS), which encouraged the development of “intense comradeship” in their recruitment brochures. Both services were stationed in the Presidio and they took their leaves in a friendly city. After the war many simply stayed here where they could find support for their sexuality. North Beach became their community.

I have focused on six clubs that best exemplify a cross section of gay/lesbian establishments.

Tommy’s Joint, 299 Broadway, 1948 to 1952, Tommy’s Place, 529 Broadway, 1952 to 1954 (Now the Garden of Eden)

Tommy Vasu was the first known lesbian to legally own a bar in San Francisco. When out on the town she dressed like a man in double-breasted suits, wide tie and a fedora hat. She used the men’s room, had a beautiful blond girlfriend and loved to gamble. In short, she was a risk taker. She often came into Pierre’s for high stakes prearranged liar’s dice games with artist/entrepreneur Walter Keane.

The 299 Broadway site was where businessmen from the nearby financial district could find a willing hooker out of sight of prying eyes at places like Paoli’s. Stevedores from the docks close by also partook of the hookers on paydays. The hookers were the girlfriends of the butches who hung out there.

Adjoining Tommy’s Place was 12 Adler (now Specs) accessible by a back staircase. It was a lesbian pick-up rendezvous. Upstairs was entertainment pretty much by whoever cared to perform. During a purge of gay bars in the early 50’s, 12 Adler lost its liquor license in what appeared to outsiders as a set-up. Drugs were found taped to the drain under the sink in the ladies room.

Tommy ran the Broadway Parking concession and was around Broadway until the mid 60’s. Tommy’s high maintenance blond was a heroin addict and Tommy became a dealer to supply her needs. She got busted and sent to Tehachapi where she was murdered shortly after her release.

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Jeannie Sullivan & Tommy Vasu (far right) taken at Mona’s.

The Paper Doll, 1949 to 1961

Located on Cadell Place just off Union was a gay bar/restaurant. It was owned by New Pisa restaurant owner and North Beach baseball legend Dante Benedetti. I lived around the corner on Grant and ate there frequently. The food was excellent. You could get a steak with all the trimmings for $1.65. I could even afford to tip at those prices. In the late 1950’s and early 60’s the Paper Doll held Halloween parties overflowing down Union and up to Grant. There was a contest held for the best costume and drag queens came from as far away as New York to compete for the crown. Dante got busted in the same purge of gay bars as Tommy Vasu. He pursued appeals but finally lost the battle in 1961. Later the place became the Manhattan Towers, owned by Katherine James, and leaned more towards a lesbian pick-up place.

Peter De Lucca (now at Francis Ford Coppola’s Café Zoetrope) tended bar for her and relates this classic story from her 50th birthday celebration:

“The staff had a big party for her and she got ‘legless drunk’ and passed out. She lived right upstairs and Peter carried her home. Keep in mind Katherine was a full on ‘butch’ lesbian. He completely undressed her and put her in bed. He then arranged her clothes from the entry door right up to her bedside starting with her dress down to the undies, put his watch and cigarette lighter on the nightstand and left. When she came to work the next day she returned his watch and lighter, gave Peter the ‘look’ but never said a word. To her dying day Peter never told her and she never asked what if anything happened that night.”

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The Black Cat, 710 Montgomery, 1933 to 1963 (Now Bocadillo’s)

A Bohemian hangout located right across from “The Monkey (read Montgomery Street) Block Building,” home of Bohemian legends William Saroyan, Benny Bufano and Enrico Banducci. They, along with socialites, gays and “butches” cruising for new talent, bikers, the curious and college kids like myself looking for a cheap meal, could be seen there. On a Sunday morning you could cure a hangover with a great breakfast and a couple of Bloody Marys for under $3 bucks.

In 1949, straight Black Cat owner Sol Stouman took the issues of identifying and serving homosexuals to court (Stouman vs Reilly) and won. George Reilly was the head of the Board of Equalization (BOE), which at the time was in charge of enforcement and taxation. This was before the Alcoholic Beverage Control (ABC) and enforcement at bars and clubs was hazy at best. The SFPD was saying that the Black Cat was attracting undesirables and Stouman was being harassed and threatened with closure by the SFPD, the BOE and later the ABC. For help, Stouman formed the San Francisco Tavern Guild, which became the first gay bar association and still functions to this day. However, the reformers (SFPD and the State Legislature) were relentless in their legal efforts and eventually, after new legislation, the courts overturned the earlier ruling which forced the Black Cat to close October 30th, 1963, after a 14-year legal struggle.

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James MacGuiness, pianist, Black Cat, 1965

The Beige Room, 831 Broadway, 1949 to 1958 (Now the Woo Yee Children’s Services)

Strictly gay, it featured female impersonators who were mostly gay. Unlike Finocchio’s it was not a tourist trap and gay men felt more comfortable hanging out there. Also unlike Finocchio’s, where owner Joe Finocchio forbade such socialization for fear of losing his liquor license, the openly gay performers often socialized with the customers. This often led to wild after hour parties. Many of San Francisco’s high society were to be seen there on special occasions, one of which was the Tavern Guild’s Beaux Arts Ball, which like the Halloween event at the Paper Doll, was all about the costumes featured by the drag queens. The establishment even had its own columnist Henry Diekow who called himself Baroness Von Dieckoff and called his column “Bag-a-Drag-by the Bay” mimicking Herb Caen’s column “Baghdad-by-the-Bay”.

Mona’s, 440 Broadway, 1939 to 1948

Lesbian Pick-up and Male Impersonators. Women dressed like men and entertained customers. Mona Sargent and then husband Jimmie started the biz right after the repeal of Prohibition at 451 Union Street (1933 to 1935), on the corner of Varennes, between Grant and Kearny (now the Diamond Nail Waxing). In 1936 they moved to 140 Columbus (now the Purple Onion). In 1939 they moved to 440 Broadway. It was actually opened by Charlie Murray as the “440” but he soon brought in Mona as a partner and it became “Mona’s 440.” Often men had to front for lesbians in bars and clubs in order to get the approval of the Board of Equalization for their liquor license. Mona’s flourished during WWII and the Korean War. It was a favorite with lesbians but even with servicemen as it was not “off-limits.” Tourist loved it for its entertainment but also knew they might be able to connect with someone of the same sex which could not happen back home.

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Male Impersonators at Mona’s in North Beach, circa 1945. Standing (l to r): “Butch,” Jan Jansen, Kay Scott, Jimmy Renard. Seated: (l to r): “Mike,” Beverly Shaw, unidentified, “Mickey”.

Photo: Gay and Lesbian Historical Society of Northern California

It became Ann’s 440 Club in the mid fifties run by Ann Dee. Johnny Mathis sang there under the tutelage of Ann who helped him with his stage presence. Lenny Bruce appeared there when his act was more New York Jewish humor than the anger he later fell into in his performances. Ann gave a lot of aspiring performers a chance to get on stage and worked with and helped train them.

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The crowd at the Tin Angel, late 1950s.

Photo: Jerry Stoll

The Tin Angel, 981 Embarcadero, Restaurant/Night Club (Lesbian),1953 to c. 1962.

Originally opened and owned by artist/poet/raconteur/entrepreneur Peggy Tolk-Watkins, the Tin Angel was located about where Greenwich hits the Embarcadero opposite Pier 23. The Angel was situated in a hand-decorated converted warehouse that resembled a museum of Tolk-Watkins’ worldwide collectibles. For entertainment it featured Jazz. Entertainers such as folk singer Odetta and the “Creole Songbird” Lizzie Miles appeared there along with local favorites such as Turk Murphy and Bob Scobey and his Frisco Jazz Band. When Peggy bailed from the Angel it was taken over by Jazz legend Kid Ory who cleaned out Peggy’s furniture, painted its walls with an antiseptic white and destroyed its campy atmosphere in the process. Savvy bar/club owners have a saying, “If it ain’t broke, don’t fix it!” (Later Guy Ferri at the Washington Square Bar & Grill learned this the hard way) It never recovered its original ambiance and in 1962 succumbed to the Embarcadero Freeway.

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Peggy Tolk-Watkins, 1950s.

Photo: Jerry Stoll

In 1954 Tolk-Watkins, in partnership with Sally Stanford (who held the lease), opened the Fallen Angel at 1144 Pine Street, an apt name for the business place of former Madam Sally Stanford. The talented (she was good enough to have an exhibition at De Young Museum) and versatile Tolk-Watkins hit the Bay Area like a comet but flamed out in 1973 at the age of 51 after living life full speed. With a cigarette in one hand and a drink in the other she loved to discuss (read debate) issues with customers and friends. She left an indelible mark with anyone who met her.

Looking back from a perspective of close to 50 years, it’s easy to see how the mix of artsy bohemianism, tolerance and low rents made for an environment that allowed the gay lifestyle to prosper. All these ingredients are still in place in our neighborhood—except for maybe the low rents.

Other Gay and Lesbian Establishments

Artists Club—345 Pacific Ave, 1946–1949: Now a parking lot. Lesbian pick-up place.

The Anxious Asp—528 Green Street—Bohemian/Lesbian, 1958–1967: Opened and owned by Arlene Arbuckle

Blanco’s Tavern—905 Kearny St., (Manilatown) Female impersonators, mostly gay Filipino men, and pick-up place, 1943 to mid 1950’s: Run by Kay Blanco (half Filipino and Caucasian and a lesbian)—owned by her father. It is now the “Grassland Cocktail Lounge.”

The Chi Chi—467 Broadway, Night Club, 1949–1956: Gay & Lesbian friendly, owned by Andy and Ted Marefos. Eventually became the Pink Elephant and then by 1966 became the Club Fuji.

The Capri aka The Kiwi—1326 Grant Avenue, Lesbian bar, pick-up place, 1964–1972. Now the Royale North Beach Bar.

Cargo West—1105 Battery, Restaurant/Night Club, 1968–1976: Ironically now “Retail West,” a commercial real estate business. They had never heard of the Cargo West.

The Colony Club—711 Pacific, 1965–1976: Lesbian, now the Ping Yuen Tenants Association, a San Francisco Housing Authority project for Chinese.

Copper Lantern—1335 Grant Ave, 1955–1965: Lesbian, opened by Lisa and Mike, two former Paper Doll waitresses. It somehow survived the anti-gay purge of the Christopher regime and in the 60’s they tried Go Go dancers for a while. In 1966 it became the “Crown Room” for an undetermined period. This location is now “Chong’s Barber and Beauty Shop.”

Jackson’s—2237 Powell Street (Next to Caesars Restaurant), Male Bar/Restaurant, 1961–1976: A neighbor told me when they moved out he counted 28 mattresses being tossed out of the second floor window.

Katie’s Opera Bar—1441 Grant Ave., Bar, 1965–1976: Now the Blue Sparrow Pilates.

La Vie Parisian—574 Pacific, bar/nightclub, Female Impersonators, 1947–1950.

Mary’s Tower—1500 Grant corner of Union—Lesbian bar/restaurant—1953 to 1967. Now the Mea Cines Ancient and Modern Artifacts.

Miss Smith’s Tea Room—1353 Grant Ave., 1954–1960, Lesbian pick-up place: Now “Maggie McGarry’s,” the owner was Connie Smith, a former Artists Club waitress.

Mona’s Candle Light Room—473 Broadway, 1948–1957, Lesbian: owned by Mona Sargent (formerly of Mona’s) with partner Wilma Swarts. Later it became the Club Gala owned by Pete Marino, local Galileo HS boy. Later this location housed the Jazz Workshop, Burp Hollow and the Dixie Land Jazz. These Clubs all “morphed” between 473 and 477 where the Bamboo Hut is located today.

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Inside the Tin Angel, late 1950s.

Photo: Jerry Stoll


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Explore San Francisco | Indiegogo

Explore San Francisco | Indiegogo.

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Explore San Francisco

Changing the way people experience travel.

When you travel someplace for leisure, wouldn’t you rather experience the the destination instead of tourist traps?

Two years ago, while working at a Union Square hotel, my co-workers and I noticed a disconnect between the San Francisco that tourists see and the City that a local would show to their own family and guests. At Explore San Francisco, we propose to change that by offering visitors an opportunity to see the city with a local guide and to enjoy a more personal experience during their stay in San Francisco.

The San Francisco tourist industry is one big pre-packaged experience. The experience, largely created by national tour companies, seems bent on keeping out-of-town visitors within striking distance of corporate, chain restaurants and retail stores while limiting their exposure to the nuances of the City. The only interaction most visitors have with San Franciscans is the low-wage service employees wearing oddly colored vests with shiny nametags or savvy sales people attempting to sign them up for a tour for which they are commissioned to sell. 

Couple on Golden Gate Bridge

San Francisco is a unique city with a great culture. It seems counter- intuitive to have tourists sequestered into an area full of national retail chains; franchised, fast food; sweatshirt shops; and overpriced, low-quality restaurants. While most locals avoid these areas, it is the first-time visitors to San Francisco who never venture beyond.

First-time visitors, especially those flying into one of the local airports, are more inclined to stay in the more touristy areas of San Francisco – Fisherman’s Wharf and Union Square. As such, they are already in close proximity to where tour hawkers and vendors have focused their operations. Simply asking for information at an airport or Fisherman’s Wharf tourist information booth, they unknowingly may be talking with someone who is actually working in the timeshare industry or selling for a national or corporate tour operator – not a true representative of San Francisco!

When an out-of-town visitor asks for directions or sight-seeing recommendations, whether from a hotel concierge or a representative at an information booth, they may not be aware that the information given is based on the amount of commission the individual will receive to steer the visitor toward an uninteresting or overpriced tour. This is especially true for visitors staying near Fisherman’s Wharf, Pier 39, the Embarcadero or Union Square. If you are lucky enough to get away from the route to  the Golden Gate Bridge, perhaps to the Haight-Ashbury, you may stop long-enough, usually in front of a souvenir shop where the businesses have agreed to pay the tour/bus companies a commission, to buy a tie-dyed sweatshirt or a tacky souvenir. Imagine going to Disneyland or Disneyworld yet never leaving Main Street and walking away with nothing more than a pair of mouse-ears. It is hard to imagine traveling to San Francisco and finding it close to impossible to actually see San Francisco! Or coming away from your visit with a feeling that you could have been in “anywhere,” USA. Really, why would you bother making the trip?

We do not believe that visitors to San Francisco choose to banish themselves to a small, over-simulated area in San Francisco as a preferred method of travel. We believe it is because they are not aware that there is an alternative. What seemed to be missing from a San Francisco tourist’s experience was an easy alternative to explore San Francisco and encounter the authentic charms of the local neighborhoods.Transamerica Building SF

Have you have ever met a visitor to San Francisco, whose take-away experience were the sights of Fisherman’s Wharf, dining at Bubba Gumps and buying a back scratcher in Chinatown? Shouldn’t the highlights of their trip be unique to them, finding an unexpected place, enjoying a great  meal, having a drink with some new friends, meeting a local with suggestions based on experience rather than steering them towards activities for which they are paid commission?

Just imagine being in San Francisco and, instead of signing up for a pre-packaged sightseeing tour put together by researchers, designed to squeeze every last dollar out of your pocket, meeting a guide from a neighborhood that interests you. Now imagine exploring that neighborhood as a guest instead of a tourist, wouldn’t that be way more awesome? Wouldn’t that also be more fun?

If your answer is yes – you are on your way to unlocking the heart of San Francisco. Your neighborhood host will introduce you to local shop owners who welcome you into their shops and you can opt to purchase quality items at a fair price, or not.

Wouldn’t you rather see the unique city that people love so much instead of the inside of tour bus? Perhaps the tour-bus option allows a tourist to stay in their comfort zone, however, a faceless tour operator diminishes the authentic experience of traveling somewhere new. Everyone, even tourists, deserve to be treated with respect.Happy People

Why does this matter?  Imagine the possibilities. 

We believe that communication and the exchange of ideas is essential to creating a better society and that traveling to a new place is more beneficial to all concerned if there is a chance for communication between travelers and residents. Local commerce benefits when out-of-city travelers have the opportunity to do business with local merchants. We also believe that tourists have the best travel experiences when they are able to explore and encounter the place to which they have traveled and meet the people that live there. We do not believe that San Francisco or any other destination for that matter is best served by allowing big business to control the travel experience. We live in a fractured society, where people are separated from each other idealogically and economically. Yet that does not mean that we can’t enable change, and we have learned from our interactions with travelers here in this city that when given the choice, the travel consumer is always more satisfied with an authentic experience over a manufactured occurrence.

Our Role and How We Roll

Our company operates as a co-op, in that no one is paid an hourly wage, nor are we commission-based.  Each local tour guide splits the proceeds with the house — 50-50%.  Our guides have an affinity for the arts and include a filmmaker, a journalist, a comedian, and sculptor, along with photographers, musicians, actors, writers, a few students and a select few who choose this work over retirement.  Many of our guides are veterans of the industry, some are historians and some are just very enthusiastic about the city in which they live, San Francisco.

I am the servant to these great individuals. It is my role to ensure that the system runs smoothly and that we are promoted and marketed to the world-at-large. My prior work experience was primarily hospitality-based, but I also worked in leisure travel.  The local guides are free to develop their individual tours to reflect their interests and share their knowledge of a particular neighborhood with visitors to San Francisco.  Our tours are not “canned,” but rather well thought out and reflective of each individual’s personality and experiences.

Not having experience in the tour industry on a local level I was surprised, but not intimidated, by the stranglehold that some large, national companies have on the local tourism market.  I did not realize that the reason most visitors to the city don’t actually see the city is really because the information that they receive — prior to and after arrival here — is manipulated by companies with big advertising budgets.

Ironically, it is the savvy, well-traveled individuals or those on very limited budget who are more likely to have a real San Francisco experience; basically, this is because the larger tour companies have no interest in them.   From our inception, a large part of our business has come from these two groups.  However, the average consumers are going to be marketed to in such a way that they never see the nuances of the city, but instead a version of San Francisco seen through the eyes of a profit-hungry corporation. Tea Shop in Chinatown

In no area could this be any truer than with one of San Francisco’s most natural wonders – Alcatraz Island. Yet, the fact of the matter is that Alcatraz is the most sought-after ticket by tourists coming to San Francisco. For us to reach the most people traveling here, we need to offer them what it is they want.

We are specifically seeking contributors to purchase advance tickets for Alcatraz Island Tours.  Alcatraz Island is a National Park and is part of the Golden Gate National Recreation.  All Alcatraz tickets sales are controlled Alcatraz Cruises, the authorized concessioner of the NPS. Alcatraz Cruises is currently operated by the Hornblower Corporation. They are required by the National Park Service to make half of their tickets available to local tour operators like Explore San Francisco.

Alcatraz Cruises allows tour operators to purchase tickets through a lengthy application process.   The tour operators are to sell the tickets as part of a packaged tour, with the price of the Alcatraz ticket costing the same as if it were purchased directly from Alcatraz Cruises.  It is an arduous approval process, and until Explore SF, no walking tour/ running tour/food tour companies have ever been approved.

English: Chinatown, San Francisco, California ...

Chinatown, San Francisco, California 

Not surprisingly, most of the tour operators who are approved to sell the Alcatraz packaged tours have the capitol and infrastructure to deploy personnel throughout different locations all around the waterfront.  They sell the Alcatraz tour packages that are mostly limited to tours in and around Fisherman’s Wharf and the Golden Gate Bridge usually on the large sight-seeing buses. These tours always sell out during the summer travel months and during the holidays.

Following the three-month application process, we started selling tickets in August 2012.  We sold out our monthly allotment three months in a row.  During this period we were in constant contact with the average San Francisco tourist and introduced them to a whole new world that they would have never seen before. We got the out-of-towners off of the busses, introduced them to real San Franciscans, cleared up wrong impressions, broke down barriers and exchanged interesting ideas — the tourists benefited, the local merchants benefited and we benefited.

We believe that packaging and selling over-rated tourist destinations to San Francisco tourists is really absurd yet it is common practice; however, we learned when meeting people in small groups, in an congenial setting, everyone had more fun and all walked away happier. Certainly the experience that we are successfully developing here will influence the way people travel in the future.

Hopefully, this new approach to tourism is already taking hold elsewhere because if we are seeing this new approach as a logical next step, certainly other people in other cities are also feeling this way and finding it necessary to act on their ideas.

The Bottom LineChile Lindo

We are attempting to raise the $8500 that we need to buy a full monthly allotment of tickets for Alcatraz.

Our concept is proving to be a success and we are growing. So why do we need contributions? We started this company almost two years ago with nothing more than a basic concept, a few ideas and fierce determination. Our profit margin is small and we compete with large organizations with even deeper pockets.  We have come a long way, but the profits that the house realizes, are returned immediately back to the business.

On our very popular food tours, we pay our restaurants in advance. Small eateries are not really set up to to extend credit or to run tabs for their customer base. We get that, and although we are delighted to be giving the money to small independent local restaurants, most of the websites that sell space on our tours do not reimburse us for several weeks and any cash flow that we have ends up being tied up for extended lengths of time.  So that is where we find ourselves now, and we are in dire need of a cash infusion.

Alcatraz tickets are purchased in advance and many of our larger competitors will buy their tickets two or three months in advance, and of course they buy tickets for the most sought-after times first. Frankly we have never had an extra $8,500 needed to purchase our monthly allotment. We currently borrow the money every month and the interest is $10 a ticket or $3,000 per month.  This cuts into our margin and forces us to raise the price of our packaged tours, making us less competitive. This situation puts us at a severe disadvantage in the market place and what could be the key to growing our concept is handicapped before it begins.

San Francisco cable car

San Francisco cable car (Photo credit: mpmoran)

Although we take a hit financially each month because we are forced to borrow the money, we have successfully negotiated with an online presence that currently sells out every month, year round for their current Alcatraz providers.  The demand on their site is so strong that they believe they will be able to do the same for us.  If we did not have to pay the additional $10 vig on a $28 ticket, it would make the difference for us and we would be able to survive and prosper amongst the competition.

Your help (and no donation is too small) will help us to change the way visitors experience San Francisco. You can help us to show an authentic city to those that seek it. If you are tired of the pre-packaged and artificial experience that is selected for you and presented to you instead of real choice and real people, you can make a difference right now.

 

San Francisco sky

San Francisco sky

Help Spread the Word

Why let someone else control the message when you can?

Help us spread the word. Use Indiegogo’s share tools.

Like us on Facebook: http://www.facebook.com/ExploreSanFrancisco

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Visit the site: http://exploresf.biz
We sincerely appreciate anything that you can do for this worthwhile cause.

Thank you. Explore you world, Explore San Francisco

 

 

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San Francisco’s Mission Chinese Takes NYC By Storm


 

 

 

The sun is setting, shrouding the Lower East Side in a soft evening light, but the hair and nail salon directly   above Mission Chinese Food casts an unflattering glow across the stretch of pavement where a gaggle of would-be As usual, the wait is over two hours.

Among the crowd outside 154 Orchard Street is a pair of middle-aged guys in loafers, hemmed jeans, and pressed button-downs who are leaning on a Cadillac Escalade like they own it. But most patrons are younger and have come here on foot, with time if not money to burn. Perched on a planter that provides the only seating is a fellow with a cotton kimono, complicated piercings, and a leg cast—the result, one feels safe assuming, of a fixed-gear bicycle incident. A young couple strolls up and stares quizzically at Mission’s forbidding exterior, a plate-glass window stenciled with some untranslated Chinese characters. “I thought it was, like, a restaurant,” the guy says to the girl. He’s not the first to be confused. The face Mission presents to the street is not that of the hot spot it is, but rather one of an iffy purveyor of spare ribs and duck sauce.

Six steps below sidewalk level is the small foyer that functions as Mission’s takeout counter, waiting area, and storage for stray 30-pound boxes of dry chile peppers. A second group of customers clogs this room, huddled around a Rubbermaid garbage can holding a sweating keg of Narragansett. The beer is free, but the city of New York says you can’t drink it on the sidewalk, and there’s space for only a handful of people to sip from the Dixie cups Mission hands out. It’s a self-selecting crowd: The heat emanating from the adjacent kitchen and the hip-hop throbbing from the house speakers give the waiting area the comfort level of a down-market discotheque. Getting to the beer is arduous enough that on many nights the restaurant won’t kick a single keg.

Above the gratis beer hangs the kind of backlit menu board more typically found in ethnic restaurants where nonnative speakers are encouraged to order by number. For the first four months Mission was in business, under that display hung a piece of tinfoil on which someone had scrawled “Please Wait 2 Be Seated” in Sharpie, as if management hadn’t anticipated the demand for tables and had to hastily fashion a sign to keep people from wandering into the packed dining room. But that could hardly have been the case. Though much about the restaurant feels improvised, it arrived in New York this spring from San Francisco surfing a sustained wave of hype. The original Mission Chinese opened in that city’s Mission district in 2010, as a pop-up restaurant nestled inside an existing Chinese establishment: Lung Shan, an unloved hole in the wall. But its take on Sichuan cooking—with dishes like thrice-cooked bacon and an Islamic lamb hot pot—quickly won praise from various deans of American food writing, Mark Bittman, Anthony Bourdain, and Alan Richman among them. Soon, Danny Bowien, Mission’s chef, was showing America how to prepare hand-pulled noodles on The Martha Stewart Show and scouting for a New York location.

He settled on the first space he saw. Six months later, the restaurant he opened in its inhospitable confines is still reliably thronged, somehow simultaneously a must-visit for finance types, freelance types, chowhounds, and food critics emeriti. (“Finally made it to NYC’s Mission Chinese,” Frank Bruni tweeted a couple of weeks ago. “Better even than I’d heard. Wow.”) A profile of Bowien in the December issue of GQ mentions the chef in the same breath as Mario Batali and Jean-Georges Vongerichten. Like those impresarios, Bowien is eager to expand, and there are plans for an offshoot in Brooklyn, Paris, or that culinary capital Oklahoma City, where he grew up. Last week, he floated the idea of a Mission Burrito on Facebook. “WTF when?!” replied one fan, presumably already packing a tote bag for her first visit.

“It was kind of a joke,” Bowien says. “But New York does need to eat good burritos. It’s something I’ve been messing around with.” He stresses that any new locations or ventures remain tentative. “We have a couple of awesome leads, but I can’t say which one’s next because we’re still deciding. We’re a tiny company. It’s just, like, me. And a couple of other people.” But if Bowien can seem to be flying somewhat by the seat of his slim-fit pants in his nascent empire building, there’s nothing coincidental about his success. He and his restaurant arrived at a moment when some New Yorkers seem to be tiring of knee-jerk locavorism and all things rough-hewn, of places that rely on now-shopworn culinary and stylistic cues to announce that they are fashionable dining establishments. Mission, by contrast, adheres to no discernible set of rules and has to be experienced to fully appreciate its complicated appeal. But before you experience it, you have to wait. The wait is part of the experience, too.

Most nights, the woman with all the power is Anna. She’s the keeper of the clipboard, taking names and informing customers how long they can expect to cool their heels. A different kind of establishment, arriving in New York with high expectations and a mere 41 seats to offer, would have hired a seasoned professional to work the door. Anna is a sixth-year undergraduate at NYU who had never worked in a restaurant. Early on, she was quoting patrons waits of three, four, even five hours, not realizing that very few people would wait that long for a table, no matter how many times Mission was cooking its bacon. Nowadays, when the line stretches into a third hour, she politely turns customers away. Her estimates have grown more accurate, though there are still nights when the margin of error is plus or minus 30 minutes. She’s happy to call your cell when your table is ready. But don’t wander too far.

One night I get the call while sipping a pint of Hitachino at Blue Ribbon Sushi Izakaya, a block north on Orchard but a world away from Mission Chinese. (It’s well-appointed, sprawling, and empty.) My party hustles back to the restaurant, and Anna leads us to our table. The dining room is separated from the restaurant’s entrance by a narrow corridor where a long rectangular window opens onto the cramped kitchen. More often than not, if you look through this window as you pass by, you’ll see a skinny guy wearing his shaggy, blond-streaked mane loosely collected under a baseball cap. This is Bowien, perhaps the world’s least likely celebrity chef.

Bowien didn’t train at a renowned culinary school—he signed up, then dropped out—or apprentice himself to a master. He cut his teeth working the line in kitchens in New York and San Francisco, aspiring to be a cook, not a chef, and certainly not an impresario; his goal was just to work somewhere like Momofuku, not open a worthy rival. As he’s fond of noting, he’d never cooked Chinese food before launching Mission Chinese in San Francisco and had never opened a proper restaurant before Mission New York. He’s not even Chinese: He’s Korean, raised by adoptive parents in Oklahoma, where he fell in love with food watching cooking shows with his mother. He started off calling his cooking “Americanized Oriental food,” though he now prefers the term “weird Chinese.” He never considered attempting authentic Chinese cuisine; when a restaurant sells itself that way but doesn’t live up to the billing, he believes, “people will tear you apart.” Instead, Bowien takes classic Sichuan dishes and runs roughshod over the traditional preparation. They don’t eat kung pao pastrami in Chengdu.

One way to introduce yourself to Bowien without sticking out a two-hour wait is to watch a video produced by Vice as part of the magazine’s “Munchies” series. It depicts Bowien and several chef friends getting drunk on cheap beer, then gruesomely slaughtering live crabs for a stew. It’s a minor miracle no one loses a finger. “I don’t even remember cooking anything last night,” he says to the camera the next day.

“I can’t even tell what’s going on in my mouth right now,” says my dining companion, a law professor whose dream meal is a double order of crab rangoon. He’s been dipping into the mapo tofu, one of Mission’s signature dishes, which conjures sensations of heat but also an anesthetizing numbness. Having been victimized previously by the dish, I’ve been sampling it judiciously, fishing out the soft cubes of bean curd and letting the chili oil drain off before eating them. Soon arrives a plate of chicken wings sitting atop a nest of hot peppers and crispy tripe. I dive in and, feeling lucky, take a bite of one of the peppers. Cruelly, it doesn’t reveal its full force immediately, leading me to take another foolhardy nibble. When the spice does hit, no amount of beer or rice will calm its fury. Later, seemingly safe at home, the pepper will torment my innards and power feverish, hallucinatory dreams. (“Sichuan peppercorns,”GQ’s Brett Martin astutely observed, “are essentially drugs.”)

Not every dish on the menu is quite so devastating to the palette or GI tract, but many of the most popular entrées, the ones most eagerly discussed around the keg, have ominous double-flame icons next to them on Mission’s laminated menus. At Pok Pok, when you order Andy Ricker’s signature wings, your server will ask you how spicy you’d like them. “Not spicy” is an option. At Mission Chinese, tamping down a dish’s intended heat is not encouraged. And while the fiery items are always fiery, the kitchen can be terrifyingly inconsistent. Sometimes the thrice-cooked bacon is very spicy. Sometimes it’s untenable.

At first, I experienced the mind-altering heat merely as an all-out assault on my palate. But over the course of my visits, I came to realize that the spiciness is very much part of Mission’s popularity, even for those diners who lack an iron-plated esophagus. It presents a challenge, one that lends a trip to Mission a sense of adventure. Waiting by the keg or outside on Orchard, it’s not uncommon to overhear a repeat customer recounting his conversion experience with missionary zeal to a group of novices. Once inside the dining room, the spiciness inspires a feeling of camaraderie. Just how molten are the Mongolian long beans? A fellow diner with a sweaty nose and an opinion on the matter is rarely but a few feet away.

But Scoville units aside, the food is also good, and that obviously matters. Over the course of several months, I had five meals at Mission with seven different companions, and no one ever left disappointed. (One friend, stuffed to the gills and handed a takeout box heaping with leftover wings, texted a neighbor and arranged a late-night doggie-bag drop.) But it’s not merely a matter of being good. St. Anselm, the Williamsburg steakhouse, is good. It’s very good. And like Mission, it’s small, inevitably packed, and favored by the footloose. But while its size, clientele, and antebellum-lumberjack aesthetic (mounted saws, torn flags) set St. Anselm apart from the city’s grand steakhouses of old, its menu isn’t all that different from what you’ll find around the corner at Peter Luger: meat, potatoes, creamed spinach. At Perla, Gabriel Stulman’s newest West Village outpost, you can order some highfalutin junk food—a PB&J made with foie gras, a bowl of painstakingly seasoned potato chips—to nosh on during your server’s presentation on the provenance of the lamb chop … which, noble as the farmer who slaughtered it may have been, is still a lamb chop. Bowien’s “weird Chinese” may not be authentically Chinese, but it is authentically weird. The “catfish à la Sichuan” that used to be on the menu was actually seasoned à la Baltimore, with Old Bay. The braised pig tails are marinated in smoked Coca-Cola.

The sense of adventure is further fostered by the space itself. The design playbook for new restaurants has yielded familiar aesthetic tics: Edison bulbs, Mason jars, Edison bulbs in Mason jars. Maybe some flea market bric-a-brac to telegraph the establishment’s obligatory lack of pretension. Maybe a chalkboard listing tonight’s selection of locally pickled cocktail onions, or some other detail worthy of a Portlandia sketch. At Mission, one wall bears a Technicolor Chinese painting depicting Communist leaders on horseback; another has a vintage Michael Jordan poster taped up with all the ceremony of a dorm-room adornment. Nearby hangs a giant wall calendar on which Bowien scrawls his upcoming commitments for all the world to see, less out of a belief in radical transparency than practicality: He can see it from the kitchen. At a time when so many restaurants look like they’re trying too hard, Bowien’s place distinguishes itself by appearing to barely try at all.

Another thing that makes Mission feel different are the prices. A single dish at Red Farm, the cleaner, brighter Chinese fusion restaurant on Hudson Street, can run you upwards of $25. At Mission, you can eat like a Qing Dynasty decadent for about the same amount. Indeed, overindulging is part of the experience: You wait two hours, you get very hungry, you get a little drunk, you order more than you can possibly eat, you find yourself pleasantly surprised at how cheap it all was. Then you bring the leftovers to a neighbor, who now owes you a favor.

One Tuesday morning, I make my way to Mission Chinese to meet Bowien. The place seems deserted. After knocking a few times, I try the front door, find it unlocked, and let myself in. Making my way toward the dining room, I run into Bowien as he’s heading into the kitchen. He introduces himself, then apologizes—he needs a few minutes. One of his cooks has called in sick. He needs to do some prep work before he can sit down to talk.

Bowien emerges from the kitchen about ten minutes later. He wears a faded T-shirt, short-shorts (a warm-weather Bowien trademark), and black oxfords with black socks pulled up over his calves. He’d look like a corporate attorney who has somehow misplaced his pants but for his copious tattoos, his clear-plastic-frame glasses, and that haphazardly bleached hair, which instead give him the look of an itinerant barista. He carries himself with an appealing diffidence, not the cocksure strut you might expect of a guy who’s rocketed to the top of the New York restaurant world. “I don’t get it sometimes,” he told me. “We’re just trying our hardest to make things good. But I feel like we are overrated in a lot of senses. I think that the food is delicious. But are we doing it better than 99 percent of the other restaurants out there? I don’t think so.”

He may look the part of the unassuming hipster, but as has been noted in the growing body of Bowien hagiography, he has a formidable work ethic, putting in 96-hour weeks. Seeing him on the job is also part of the Mission experience. Whenever he emerges onto Orchard Street, as he often does over the course of a night—to make a call on his iPhone, to run down the block to grab a bag of beef jerky for a mid-shift snack—a ripple of excitement passes through the huddled table-seekers. There’s nothing new, of course, about a rock-star chef leveraging his celebrity to keep his restaurant packed. But this is a different kind of act.

Talking with Bowien, it’s easy to see how he’s become a hero to the young people who make up what Adam Platt, in his Mission review, dubbed the No-Reservations Generation. He is driven without being a striver, ambitious without being careerist. And he’s more interested in the craft of cooking than the showmanship of being a chef. “I spent so many years just trying to flex as a cook and say I’m going to be the baddest line cook ever, have the sharpest knife,” he says. In 2008, when he was cooking Italian dishes at San Francisco’s Farina, he took his knives to Genoa, where he competed in the World Pesto Championship—and won. Then he grew restless and decided to start a pop-up Chinese place, for no other reason than Chinese was the food he most liked to eat on his days off. (And because he didn’t like that his friends couldn’t afford to eat at the fancier places he’d been cooking.) Barely two years later, Pete Wells would be raving about Mission Chinese in the Times: “Mr. Bowien does to Chinese food what Led Zeppelin did to the blues.” But it might be more apt to say that Bowien has done to cooking what Pavement did to rock: He showed you could be a virtuoso with the mien of a slacker.

Mission Chinese opened before securing a liquor license, so for the time being it’s just beer, sake, and a few house cocktails made with soju. Torrey Bell-Edwards, one of Mission’s bartenders, confirms that two of the cocktails—the One-Eyed Jack and the Great Northern—are named for fictional establishments from David Lynch’s Twin Peaks, a Bowien obsession (and a canonical work for members of the No-Reservations Generation). “We’re working on a new one,” he says. “A variation on the Arnold Palmer called the Laura Palmer.” The theme continues in the bathroom, where Bowien has jury-rigged an iPod to loop Angelo Badalamenti’s instrumental theme for the show and a framed portrait of Palmer hangs above the toilet. Since the restaurant opened, the Palmer picture has twice been stolen. The piece has no intrinsic value—it’s a jpeg from the web, blown up and printed out—but apparently some of Bowien’s fans want a souvenir.

Bell-Edwards surveys the dining room from under a San Francisco Giants fitted hat. I ask him if he followed Bowien from California, as many Mission staffers have. He did, though he didn’t work at the original location—he got to know Bowien by serving him drinks at the Elbow Room, a San Francisco bar. Politely, I ask him if he thinks it at all strange that Bowien would bring in a bartender all the way from California, despite having never worked with him. “He’d rather trust you and like you than worry about your pedigree,” he says. Anna, the hostess with no restaurant experience, is a friend of a Bowien friend.
Aubrey Hustead, the assistant general manager (whom regulars will recognize as the baby-faced guy wearing the Adidas headband), had worked at San Francisco outfits run by Bowien associates, but at 27 he’s hardly what you’d call an industry veteran. That Hustead and Bell-Edwards, as well as several of the wait staff, would return the chef’s trust and move across the country to take a job with a guy opening his first real restaurant testifies to the power of Bowien’s off-handed charm.

One day I visit with Bowien shortly before the lunch-hour rush. His staff buzzes around us, pulling down chairs from the dining room rafters, where they’re stored for the night—one of many work-arounds required to make this tiny space viable. “I went to Noma recently,” Bowien tells me. “There was this sense that everyone there was just pushing toward this common goal. The servers—everyone. Everyone was going to bat and trying to make something honest and good. That’s what resonates.” Mission could hardly be more different than René Redzepi’s spare, pricey Copenhagen mecca. But both embody their founders’ singular ideas of what a restaurant should be. Mission’s food reflects Bowien’s adventurous, irreverent tastes, and consequently some of it is going to toast your taste buds. The wait staff look like they were rounded up at a Hayes Valley bus stop and are prone to bringing you a bowl of rice porridge you didn’t order and forgetting the sizzling cumin lamb that you did. But they’re always in motion and unfailingly friendly—“Be nice” is another core tenet of Bowien’s belief system (and another rationale for importing people from California). Mission’s ambience, too, is pure Bowien, from the soundtrack (golden era hip-hop, metal) to the keg (“If people are going to stand here and wait, let them drink free beer”) to that vintage Jordan poster (“I wanted that poster when I was a kid and never got it”). The place isn’t for everyone, but it’s authentically its own, and that speaks to a clientele that’s learned to sniff out (thrift-) store-bought, hand-churned idiosyncrasy.

There’s a risk that as Bowien branches out, it will be harder to imbue each new place with his philosophy. (Also, you can’t fly back from Paris to man a wok every time a cook calls in sick.) This is a risk that any entrepreneurial chef would face, but it’s an especially acute one when your formula is a lack thereof, that exciting sense that you and your crew are making it all up as you go along. Bowien, though, seems constitutionally ill-suited for stasis. I arrived for an early dinner one night to find him sitting at one of the tables in the dining room, ear buds on his ears, working on changes to a menu that a long line of people were waiting outside to sample. Bowien explained that the tinkering is as much about keeping his staff happy as anything else. “I have to keep all these cooks motivated back there,” he said. “Cooks get very weary after a while. They want to make this food and next thing you know they want to make regional Italian food, so they go to another restaurant.” At Mission, the cook in charge is more restless than most.

*This article originally appeared in the December 3, 2012 issue of New York Magazine.

Watch via Empire of the Burning Tongue: How Mission Chinese Food Perfectly Encapsulates Our Post-Locavore Moment — Grub Street New York.

Experience: Mission District Food Tour

 

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Minna Rae Simpson

MINNA RAE SIMPSON

MINNIE RAE SIMPSON

In Gold Rush Era San Francisco, women (especially white women) were a rare sight, so rare in fact that if one were to be seen walking down a street, all business and traffic would stop to watch her as she walked by. 

Most of the women that were in San Francisco at that time were prostitutes or harlots as they were then called. These women were very coveted and treated with an exaggerated deference, they were the celebrities of their day. Many of them became wealthy and powerful citizens and made fortunes in the Barbary Coast brothels.

Politicians hoping to attract a mistress would name streets after their favorite harlot to gain her favor.  In the SOMA area a few of these streets are still named for these women: Clementine, Natoma, Minna and Jessie…Here is a brief account of one girl, Minnie Rae Simpson for whom Minna Street is named. This is one of the most unusual stories you are likely to ever hear…


Minnie Rae, the pregnant preteen prostitute declared “The Little Countess” by Emperor Norton I, shown while pregnant with Bartholomew in 1871.

INTRODUCTION

Mary “Minnie Rae” Simpson was a preteen prostitute who lived and worked in San Francisco, California, in the second half of the 19th Century. Her controversial life was chronicled in the book My Life as a Child Prostitute: The Autobiography of Minnie Rae (some sources indicate the book was named The Autobiography of Minnie Rae), all copies of which were apparently lost or destroyed in a book burning led by a preacher in 1880, the year Emperor Norton I died. Once copy survived and was passed down to Minnie Rae’s ancestors, but was apparently lost sometime in the mid to late 20th century. Only fragments of her life and the book survive.[edit]

INFANCY AND EARLY CHILDHOOD

“Minnie Rae” was born to a woman known only as Lacey and to a shoe worker, possibly named Adam, in 1860. Birth took place somewhere in the New England area of the United States of America, probably in or near Philadelphia, Pennsylvania. While Minnie Rae claimed she was born on February 22, it’s likely this date is inaccurate. It was probably taken from either George Washington’s birthday or from the New England shoe workers’ strike which began on that date. Her father had apparently participated in the 1860 strike.

Minnie Rae’s father died two years later in 1862. It’s unknown whether this was during travels to claim land made available under the Homestead Act, or if his death occurred during a Civil War battle with the Confederacy. In any case, Minnie Rae grew up in the new state of California where she was raised by her mother. Lacey also raised a son named Adam who was born in 1862, possibly while the family was traveling. It’s not know if Adam’s father ever saw his son.

Little is known of the family’s next seven years, except that Lacey was apparently very resourceful, and raised her children near the city of San Francisco, California, with little help. Minnie Rae was smart and inquisitive, and enjoyed caring for her younger brother and for the family’s animals. She especially liked milking cows. She wasn’t enthusiastic about planting, weeding and reaping crops, but readily learned to read and perform basic arithmetic.

Unfortunately, in 1868 or 1869 Lacey contacted scarlet fever and possibly rheumatic fever (rheumatic fever often accompanied scarlet fever at that time). She died in 1869, leaving Minnie Rae as an orphan. The fate of Adam is unknown.

PROSTITUTION AND PETER PAN

To earn a living, Minnie Rae turned to prostitution at the age of nine. At about age 10, she traveled to England and Scotland. While there, she met J. M. Barrie who was also born in 1860 and would later write the book Peter Pan. Minnie Rae became pregnant, and claimed to be the wife of a “Mr. Berry” (recorded on the back of her only known photo by the photographer, this is a misspelling of “Mrs. Barrie.”) The pretend marriage of the girl and James, and the way that Minnie Rae mothered younger children, was likely an inspiration for Peter Pan’s surrogate mother and wife Wendy. Wendy and Minnie are similar in sound, and Barrie named Wendy’s mother Mary.

The girl developed physically at an early age, and by age 10 or 11 was visibly pregnant. Ironically, this made her services more popular. The only known surviving photo of her was taken during her pregnancy in 1871. In 1872 she gave birth to her only known child, a son named Bartholomew. She returned to San Francisco, possibly before the birth of her son.

MY LIFE AS A CHILD PROSTITUTE

Minnie Rae’s life from birth to age 12 was recorded during a series of interviews conducted by a journalist in 1871 to 1872. These weren’t published until they were collected into a book named either The Autobiography of Minnie Rae or My Life as a Child Prostitute: The Autobiography of Minnie Rae . While the book’s title claims Minnie Rae wrote it herself, this is unlikely. It’s more probable the journalist did not use his name on the work as he didn’t want to be identified as one of the girl’s clients. His identity remains a mystery.

Only a few copies of the book were published, but these proved extremely controversial. This was due not only to the book’s explicit description of the life of a 9- to 12-year-old prostitute, but also because of Minnie Rae’s opinion of her lifestyle. In the book she said she enjoyed being a prostitute, appreciated the attention and self-sufficiency she gained, and relished the income the work gave her. “I get paid to be a whore. If I married some farmer, I’d have to do it for free.”

According to those who knew her, she was a happy and very intelligent girl, and was generally well-liked. But she was not allowed to attend church. A preacher tried to convince her to repent, but she refused. Minnie Rae was quoted as saying, “If that preacher man wants me to repent, he better pay me more money.”

She was proud of her book (or at least of the interviews—it’s uncertain whether she ever saw the finished book), and would read portions of her story to anyone who would listen, including her clients. Minnie Rae also invented fairy stories, and told them to younger children. She said that her tales inspired some of the works of author Mark Twain (Samuel Langhorne Clemens). While it’s possible she met Twain, he left San Francisco when she was very young, so it’s unlikely he ever heard her stories. Ironically, her story telling likely was an inspiration for the story-telling character of Wendy, but its likely Minnie Rae never knew this.

She did know Joshua A. Norton, who proclaimed himself “Emperor of these United States and Protector of Mexico.” Both lived largely on the streets of San Francisco in the early 1870s, where Norton referred to her as “The Little Countess.” She credited this “proclamation” with softening hostility against her, even with saving her life. The eccentric “Norton I” was quite popular in the prosperous city, and even had money printed for himself that area merchants accepted. He was also a major influence on the creation of the religion Discordianism, and on its first “holy book,” Principia Discordia, which proclaimed him a saint. Minnie Rae herself was proclaimed a Discordian saint in August or November 2006 by the Mythics of Harmonia; West End Trash Discordians,Illuminated Adepts, Popes Erisian, Reality-bending Saint-thespians (W.E.T.D.I.A.P.E.R.S.); and the Discordian Division of the Ek-sen-triks CluborGuild.

Minnie Rae was fascinated by reincarnation, which was a rare concept in America at that time. She claimed to have been a prostitute in ancient Babylon who was mentioned in the Bible, perhaps “the Whore of Babylon” who was villified in the book of Revelation. Whether she actually believed this or not is unknown.

The fate of Minnie Rae is also unknown, as she disappeared in early 1873. She may have continued working as a prostitute in another area, left the lifestyle at age 12, moved, or passed away. Even the days of her life that were recorded are little known. For her book was labeled “sinful” and “satanic,” and all known copies of it but one were burned. That one was passed down to Bartholomew’s ancestors, but disappeared in the late 20th century. A family member had copied a few pages from it which still survive, but the book itself is likely gone forever.

SAN FRANCISCO-OAKLAND BAY BRIDGE

On the 17th day of September, 1872, Emperor Norton I declared the building of a bridge to link San Francisco and Oakland. Construction of the San Francisco-Oakland Bay Bridge began in 1933 and was completed in 1936. BART’s Transbay Tube was completed in 1969 and opened in 1972. Synchronistically, these dates are respectively 100 years after Minnie Rae, who gave birth to Bartholomew (“Bart”), began working as a San Francisco prostitute and disappeared.

OTHER LIVES

Some who lived after the soiled dove’s time claimed to be the reincarnated Minnie Rae. One of these worked as a Bourbon Street Stripper in New Orleans in the 1950s and 1960s under the name of “Kitty.” She knew the witch and voodoo practioner Barbara Reid and also Kerry Thornley. Both were connected with the Jim Garrison investigation of the President John F. Kennedy assassination. Kerry, who co-createdDiscordianism which claimed Emperor Norton as a saint, lived there during part of the 1960s. It was probably Thornley who told Kitty about Minnie Rae.

Another who claimed to be Minnie Rae started work as an exotic dancer in Los Angeles, California in the 1990s. She tried several different stage names, one of them being Fannie Mae. This was an obvious reference to Minnie Rae, and also a joking reference to the Fannie Mae corporation.

While she doesn’t claim to be Minnie Rae reincarnated, Discordian dame St. Mae likely based her name on the San Francisco girl. She apparently took the first letter of Minnie and the last two letters of Rae and put them together.

FICTIONAL LIVES

The character of Wendy in Peter Pan and Wendy by J.M. Barrie was probably based on Minnie Rae. “Mary” played both wife and mother to J. M. Barrie, and Wendy played both wife and mother to Peter Pan.

The collection Ek-sen-trik-kuh Discordia: The Tales of Shamlicht, edited by Reverend Loveshade has several references to Minnie Rae. In it she is continually reincarnated, and was known in ancient Babylon as a ‘born-again virgin,” or “The Harlot of the Healing Hymen.” Loveshade claims Minnie Rae and her son, Bartholomew, are his ancestors, but this is unverified.

The graphic novel Lost Girls, written by Alan Moore and drawn by Melinda Gebbie, also deals with this theme. The book puts the character of Wendy back to her roots as the preteen prostitute Minnie Rae. Wendy and her brothers meet the prostitute Peter Pan, his sister and the lost boys and have sexual encounters in a park. The book also features the sexual exploits of Alice (of Alice’s Adventures in Wonderland), and Dorothy (of The Wonderful Wizard of Oz).

HEAR THIS STORY AND MORE LIKE IT ON:
THE FOLSOM DISTRICT TOUR 

REFERENCES

Bullough, Vern, Bonnie Bullough. Women and Prostitution: A Social History (New Concepts in Human Sexuality), (Paperback). New York: Prometheus Books, 1987.

Cowan, Robert E. et al. The Forgotten Characters of Old San Francisco. Los Angeles: The Ward Ritchie Press, 1964.

Gorightly, Adam. The Prankster and the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture.New York: Paraview Press, 2003.

Levine, Judith. Harmful to Minors: The Perils of Protecting Children from Sex. New York: Thunder’s Mouth Press, 2003.

Ovenden, Graham, Robert Melville. Victorian Children. London: Academy Editions, 1972.

McWilliams, Peter. Ain’t Nobody’s Business If You Do: The Absurdity of Consensual Crimes in Our Free Country. Los Angeles: 1996.

Moore, Alan, Melinda Gebbie (illustrator), Lost Girls. Top Shelf Productions, 2006.

Rae, Minnie. My Life as a Child Prostitute: The Autobiography of Minnie Rae. San Francisco: North American Press, 1875. (Surviving fragments)

EXTERNAL LINKS

via Explore San Francisco » Minna Rae Simpson.

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Aftermath: The Philosophy of the Beat Generation

Aftermath: The Philosophy of the Beat Generation
Esquire Magazine 3/58

“The Beat Generation, that was a vision that we had, John Clellon Holmes and I, and Allen Ginsberg in an even wilder way, in the late forties, of a generation of crazy, illuminated hipsters suddenly rising and roaming America, serious, bumming and hitchhiking everywhere, ragged, beatific, beautiful in an ugly graceful new way–a vision gleaned from the way we had heard the word ‘beat’ spoken on streetcorners on Times Square and in the Village, in other cities in the downtown city night of postwar America–beat, meaning down and out but full of intense conviction–We’d even heard old 1910 Daddy Hipsters of the streets speak the word that way, with a melancholy sneer–It never meant juvenile delinquents, it meant characters of a special spirituality who didn’t gang up but were solitary Bartlebies staring out the dead wall window of our civilization–the subterraneans heroes who’d finally turned from the ‘freedom’ machine of the West and were taking drugs, digging bop, having flashes of insight, experiencing the ‘derangement of the senses,’ talking strange, being poor and glad, prophesying a new style for American culture, a new style (we thought), a new incantation–The same thing was almost going on in the postwar France of Sartre and Genet and what’s more we knew about it–But as to the actual existence of a Beat Generation, chances are it was really just an idea in our minds–We’d stay up 24 hours drinking cup after cup of black coffee, playing record after record of Wardell Gray, Lester Young, Dexter Gordon, Willie Jackson, Lennie Tristano and all the rest, talking madly about that holy new feeling out there in the streets- -We’d write stories about some strange beatific Negro hepcat saint with goatee hitchhiking across Iowa with taped up horn bringing the secret message of blowing to other coasts, other cities, like a veritable Walter the Penniless leading an invisible First Crusade- -We had our mystic heroes and wrote, nay sung novels about them, erected long poems celebrating the new ‘angels’ of the American underground–In actuality there was only a handful of real hip swinging cats and what there was vanished mightily swiftly during the Korean War when (and after) a sinister new kind of efficiency appeared in America, maybe it was the result of the universalization of Television and nothing else (the Polite Total Police Control of Dragnet’s ‘peace’ officers) but the beat characters after 1950 vanished into jails and madhouses, or were shamed into silent conformity, the generation itself was shortlived and small in number.”Jack Kerouac

Kerouac Cassady
Jack Kerouac with Neal Cassady


This Is The Beat Generation 
by John Clellon Holmes
The New York Times Magazine, November 16, 1952Several months ago, a national magazine ran a story under the heading ‘Youth’ and the subhead ‘Mother Is Bugged At Me.’ It concerned an eighteen-year-old California girl who had been picked up for smoking marijuana and wanted to talk about it. While a reporter took down her ideas in the uptempo language of ‘tea,’ someone snapped a picture. In view of her contention that she was part of a whole new culture where one out of every five people you meet is a user, it was an arresting photograph. In the pale, attentive face, with its soft eyes and intelligent mouth, there was no hint of corruption. It was a face which could only be deemed criminal through an enormous effort of reighteousness. Its only complaint seemed to be: ‘Why don’t people leave us alone?’ It was the face of a beat generation.

That clean young face has been making the newspapers steadily since the war. Standing before a judge in a Bronx courthouse, being arraigned for stealing a car, it looked up into the camera with curious laughter and no guilt. The same face, with a more serious bent, stared from the pages of Life magazine, representing a graduating class of ex-GI’s, and said that as it believed small business to be dead, it intended to become a comfortable cog in the largest corporation it could find. A little younger, a little more bewildered, it was this same face that the photographers caught in Illinois when the first non-virgin club was uncovered. The young copywriter, leaning down the bar on Third Avenue, quietly drinking himself into relaxation, and the energetic hotrod driver of Los Angeles, who plays Russian Roulette with a jalopy, are separated only by a continent and a few years. They are the extremes. In between them fall the secretaries wondering whether to sleep with their boyfriends now or wait; the mechanic berring up with the guys and driving off to Detroit on a whim; the models studiously name-dropping at a cocktail party. But the face is the same. Bright, level, realistic, challenging.

Any attempt to label an entire generation is unrewarding, and yet the generation which went through the last war, or at least could get a drink easily once it was over, seems to possess a uniform, general quality which demands an adjective … The origins of the word ‘beat’ are obscure, but the meaning is only too clear to most Americans. More than mere weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of mind, and, ultimately, of soul; a feeling of being reduced to the bedrock of consciousness. In short, it means being undramatically pushed up against the wall of oneself. A man is beat whenever he goes for broke and wagers the sum of his resources on a single number; and the young generation has done that continually from early youth.

Continued

 


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